Agency UnveiledThe Interplay of Transcultural Capital and the Post-Secularization Paradigm in the Lives of Muslim Migrant Descendants in Europe

  1. Zakaria Sajir 12
  1. 1 Universidad de Salamanca
    info
    Universidad de Salamanca

    Salamanca, España

    ROR https://ror.org/02f40zc51

    Geographic location of the organization Universidad de Salamanca
  2. 2 Universidad Complutense de Madrid
    info
    Universidad Complutense de Madrid

    Madrid, España

    ROR https://ror.org/02p0gd045

    Geographic location of the organization Universidad Complutense de Madrid
Book:
Religious diversity in post-secular societies: conceptual foundations, public governance and upcoming prospects
  1. Zakaria Sajir (coord.)
  2. Rafael Ruiz Andrés (coord.)

Publisher: Springer Suiza

ISBN: 9783031838149

Year of publication: 2025

Pages: 301-342

Type: Book chapter

DOI: 10.1007/978-3-031-83815-6_20 SCOPUS: 2-s2.0-105009385884 DIALNET GOOGLE SCHOLAR

Abstract

This chapter examines the complex experiences of descendants of Muslim migrants in secular Europe, challenging conventional binaries that oppose the secular and the religious. It argues that secularism is not a neutral framework but an active mechanism of inclusion and exclusion, determining which traditions are normalized as part of European identity and which are relegated to the margins. By introducing the concept of “post-secularizing agents”, the chapter explores how these individuals actively renegotiate the continuum between the secular and the religious spheres, strategically navigating, contesting, and reshaping these boundaries. Drawing from the post-secularization paradigm and the transcultural perspective, this chapter foregrounds transcultural capital not only as an analytical tool but also as a disruptive concept that challenges dominant, monocultural frameworks of belonging. Rather than viewing Muslim migrants’ descendants as trapped between two incompatible worlds, transcultural capital highlights their agency in fluidly mediating between secular and religious domains. It critiques selective secularism, which simultaneously culturalizes majority traditions as universal while religionizing minority cultures, framing Muslim identity as inherently religious and foreign to Europe’s shared heritage. Rejecting crisis narratives that depict migration-related diversity as a problem to be managed, this chapter advocates for a complexity-oriented research agenda. This agenda moves beyond binary categorizations of “insiders” and “outsiders” and instead recognizes Muslim migrant descendants as cultural and political actors shaping European modernity. In doing so, it paves the way for further research on the fluidity of religious-secular identities, the role of non-religiosity and religious conversion, and the evolving dynamics of transcultural agency within secular institutional structures. This transformative framework not only challenges prevailing paradigms but also offers new theoretical pathways for rethinking diversity governance in contemporary Europe.