La influencia de Qūt al-qulūb de Abū Ṭālib al-Makkī (m. 386 H. /996 e.C.) y Ṭabaqāt al-ṣūfiyya de al-Sulamī (m. 412 H. /1021 e.C.) en el desarrollo de la literatura sufí

  1. Vázquez Hernández, Virginia 1
  1. 1 Universidad de Salamanca
    info

    Universidad de Salamanca

    Salamanca, España

    ROR https://ror.org/02f40zc51

Revista:
Mirabilia/MedTrans: Mirabilia/Mediterranean and Transatlantic Approaches to the Culture of the Crown of Aragon

Any de publicació: 2016

Títol de l'exemplar: New lights on research about Arab-Islamic Culture in the Muslim West along Classical epoch

Número: 2

Pàgines: 14-31

Tipus: Article

DIALNET GOOGLE SCHOLAR lock_openAccés obert editor

Resum

Abū Ṭālib al-Makkī’s (d. 386 H./996 e.C) Qūt al-qulūb and alSulamī’s (d. 412 H./1021 e.C.) Ṭabaqāt al-ṣūfiyya are two Sufi works written during the transition from asceticism to mysticism. Their doctrines and the way they were composed have influenced later authors and works. Thanks to a program developed within the KITAB project, I will analyze the role played by these two sources in the development of Sufi literature in the Islamic East and West.

Referències bibliogràfiques

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  • AMIN, WAN. “The Influence of al-Makkī on al-Ghazālī.” Intellectual Discourse 6/2 (1998): 159-175.
  • ASÍN PALACIOS, MIGUEL. El Islam cristianizado. El estudio del “Sufismo” a través de las obras de Abenarabi de Murcia. Madrid: Plutarco, 1931.
  • CHABBI, JACQUELINE. “Remarques sur le développement historique des mouvements acétiques et mystiques au Khurasan.” Studia Islamica 46 (1977): 5-72.
  • ERNST, CARL W. Words of Ecstasy in Sufism. Albany: State University of New York Press, 1985.
  • GARDEN, KENNETH. Al-Ghazālī's Contested Revival: 'Iḫyā' ‘Ulūm Al-Dīn and Its Critics In Khorasan and the Maghrib. Universidad de Chicago, 2005. (Tesis doctoral) https://www.academia.edu/438972/Al-Ghazalis_Contested_Revival_IhyaUlum_Al-Dinand_Its_Critics_In_Khorasan_and_the_Maghrib_Morocco_Tunisia_Algeria_Spain [Consultado en: mayo 2016].
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  • KNYSH, ALEXANDER. Islamic Mysticism. A Short History. Leiden-Boston: Brill, 2000. Massignon,
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  • MOJADDEDI, JAWID A. The biographical tradition in Sufism. The Ṭabaqāt genre from al-Sulamī to Jāmī. Richmond, Surrey: Curzon Press, 2001.
  • NAJAMURA, KOJIRO. “Makkī and Ghazālī on Mystical Practices.” Orient 20 (1984): 83-91.
  • SCHIMMEL, ANNEMARIE. Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press, 1971.
  • SELLHEIM, R. “al-Khaṭīb al-Baghdādī.” The Encyclopaedia of Islam new edition. Leiden: Brill, 1997. Vol. 4: 1111-2.
  • AL-SHAIBI, KAMIL MUSTAFA. Sufism and Shi‘ism. Surrey: LAAM, 1991.
  • AL-SĀḤILĪ. ‘ABD AL-RAḤĪM AL-‘ALAMĪ ed. Buġyat al-sālik fī ašraf al-masālik. Rabat: al-Maktaba al-‘arabīyya, 2003. 2 vols.
  • SHUKRI, M. A. M. “Abū Ṭālib al-Makkī and his Qūt al-qulūb.” Islamic Studies 28/2 (1989): 161-170.
  • AL-SULAMĪ. JOHANNES PEDERSEN ed. Kitāb ṭabaqāt al-ṣūfiyya. Leiden: Brill, 1960.
  • THIBON, JEAN-JACQUES. L’oeuvre d’Abū ‘Abd al-Raḥmān al-Sulamī et la formation du soufisme. Damasco: Institut Francais du Proche-Orient, 2009.
  • OHLANDER, ERIK S. “Abū Ṭālib al-Makkī.” Encyclopedia of Islam3. Leiden: Brill. 2010. Vol. 1: 27-30.
  • VAN ESS, JOSEF. “Sufism and its Opponents. Reflections on Topoi, Tribulations and Transformations.” En Frederick de Jong y Bernd Radtke eds. Islamic Mysticism Contested. Thirteen Centuries of Controversies and Polemics. Leiden: Brill, 1999. 22-44.
  • YAZAKI, SAEKO. A Study of Abū Ṭālib al-Makkī. Universidad de Edimburgo, 2010. 2 vols. (Tesis Doctoral). https://www.era.lib.ed.ac.uk/handle/1842/5510 [Consultado en: septiembre 2015]. MASSIGNON, LOUIS & BERND RADTKE
  • ABŪ ṬĀLIB AL-MAKKĪ. ‘ABD AL-QĀDIR AḤMAD ‘AṬĀ’ ed. Sciences of the hearts. Cairo, 1384/1964.
  • AMIN, WAN. “The Influence of al-Makkī on al-Ghazālī.” En An Evaluation of the Qūt al-qulūb of al-Makkī with annotated translation of his Kitāb al-tawba. Universidad de Edinburh, 1991. 190-222. (Tesis doctoral) https://www.era.lib.ed.ac.uk/handle/1842/8169 [Consultado en: agosto 2015]
  • AMIN, WAN. “The Influence of al-Makkī on al-Ghazālī.” Intellectual Discourse 6/2 (1998): 159-175.
  • ASÍN PALACIOS, MIGUEL. El Islam cristianizado. El estudio del “Sufismo” a través de las obras de Abenarabi de Murcia. Madrid: Plutarco, 1931.
  • CHABBI, JACQUELINE. “Remarques sur le développement historique des mouvements acétiques et mystiques au Khurasan.” Studia Islamica 46 (1977): 5-72.
  • ERNST, CARL W. Words of Ecstasy in Sufism. Albany: State University of New York Press, 1985.
  • GARDEN, KENNETH. Al-Ghazālī's Contested Revival: 'Iḫyā' ‘Ulūm Al-Dīn and Its Critics In Khorasan and the Maghrib. Universidad de Chicago, 2005. (Tesis doctoral) https://www.academia.edu/438972/Al-Ghazalis_Contested_Revival_IhyaUlum_Al-Dinand_Its_Critics_In_Khorasan_and_the_Maghrib_Morocco_Tunisia_Algeria_Spain [Consultado en: mayo 2016].
  • GOLDZIHER, IGNAZ. “Materialien zur Entwickelungs-gechichte des Ṣûfismus”. Wiener Zeitschrift für die Kunde des Morgenlandes 13 (1899): 35-56.
  • EL HOUR, RACHID. Las sociedades del Magreb y al-Andalus (siglos XI-XIV). Una mirada desde las fuentes hagiográficas. Rabat: Éditions Bouregreg, 2010.
  • IBN ḪALLIKĀN. IḤSAN ‘Abbās ed. Wafayāt al-a‘yān wa-anbā’ abnā’ al-zamān. Beirut, 1971-2. vol. IV.
  • IBN ḪAYR. Francisco Codera & Julián Ribera eds. Fahrasa. Zaragoza, 1893 (Bibliotheca Arabico-Hispana, t. IX-X), 2 vols.
  • BIN RAMLI, HARITH. “The Sālimiyya and Abū Ṭālib al-Makkī: the Transmission of Theological Teachings in a Basran Circle of Mystics.” En Jean-Jaques Thibon y Geniève Gobillot eds. Les maitres soufies et leur disciples des IIIe-Ve siècles de l’hégire (IXe-XIe). Beirut: Presses de IFPO, 2012. 101-129.
  • KARAMUSTAFA, AHMET T. Sufism. The formative period. Edinburg: Edinburg University Press, 2007.
  • KHALIL, ATIF. “Abū Ṭālib al-Makkī and the Nourishment of Hearts (Qūt al-qulūb) in the context of Early Sufism.” The Muslim World 101 (2011): 1-22.
  • KNYSH, ALEXANDER. Islamic Mysticism. A Short History. Leiden-Boston: Brill, 2000. Massignon,
  • Louis. Essai sur l’origine du lexique technique de la mystique musulmane. París: Geuthner, 1922.
  • MASSIGNON, LOUIS & BERND RADTKE. “Sālimiyya.” The Encyclopaedia of Islam new edition. Leiden: Brill, 1995. vol. 8: 993-4.
  • MASSIGNON, LOUIS & BERND RADTKE. La pasión de Hallaj: mártir místico del Islam. Barcelona: Paidós Ibérica, 1999.
  • MOJADDEDI, JAWID A. The biographical tradition in Sufism. The Ṭabaqāt genre from al-Sulamī to Jāmī. Richmond, Surrey: Curzon Press, 2001.
  • NAJAMURA, KOJIRO. “Makkī and Ghazālī on Mystical Practices.” Orient 20 (1984): 83-91.
  • SCHIMMEL, ANNEMARIE. Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press, 1971.
  • SELLHEIM, R. “al-Khaṭīb al-Baghdādī.” The Encyclopaedia of Islam new edition. Leiden: Brill, 1997. Vol. 4: 1111-2.
  • AL-SHAIBI, KAMIL MUSTAFA. Sufism and Shi‘ism. Surrey: LAAM, 1991.
  • AL-SĀḤILĪ. ‘ABD AL-RAḤĪM AL-‘ALAMĪ ed. Buġyat al-sālik fī ašraf al-masālik. Rabat: al-Maktaba al-‘arabīyya, 2003. 2 vols.
  • SHUKRI, M. A. M. “Abū Ṭālib al-Makkī and his Qūt al-qulūb.” Islamic Studies 28/2 (1989): 161-170.
  • AL-SULAMĪ. JOHANNES PEDERSEN ed. Kitāb ṭabaqāt al-ṣūfiyya. Leiden: Brill, 1960.
  • THIBON, JEAN-JACQUES. L’oeuvre d’Abū ‘Abd al-Raḥmān al-Sulamī et la formation du soufisme. Damasco: Institut Francais du Proche-Orient, 2009.
  • OHLANDER, ERIK S. “Abū Ṭālib al-Makkī.” Encyclopedia of Islam3. Leiden: Brill. 2010. Vol. 1: 27-30.
  • VAN ESS, JOSEF. “Sufism and its Opponents. Reflections on Topoi, Tribulations and Transformations.” En Frederick de Jong y Bernd Radtke eds. Islamic Mysticism Contested. Thirteen Centuries of Controversies and Polemics. Leiden: Brill, 1999. 22-44.
  • YAZAKI, SAEKO. A Study of Abū Ṭālib al-Makkī. Universidad de Edimburgo, 2010. 2 vols. (Tesis Doctoral). https://www.era.lib.ed.ac.uk/handle/1842/5510 [Consultado en: septiembre 2015]. MASSIGNON, LOUIS & BERND RADTKE
Fuente de los datos: Dialnet