Las mujeres de los príncipes en el panegírico latino
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Universidad de Salamanca
info
- Jesús de la Villa Polo (coord.)
- Antonio López Fonseca (coord.)
- Emma Falque Rey (coord.)
- María Paz de Hoz García-Bellido (coord.)
- María José Muñoz Jiménez (coord.)
- Irene Villarroel Fernández (coord.)
- Victoria Recio Muñoz (coord.)
Argitaletxea: Guillermo Escolar Editor ; Sociedad Española de Estudios Clásicos
ISBN: 978-84-18981-13-5, 978-84-09-34325-6, 978-84-09-34322-5, 978-84-09-34323-2
Argitalpen urtea: 2021
Alea: 1
Orrialdeak: 723-730
Biltzarra: Congreso de la Sociedad Española de Estudios Clásicos (15. 2019. Valladolid)
Mota: Biltzar ekarpena
Laburpena
The anthology xii Panegyrici Latini gives imperial women a privileged textual visibility. References to them are concentrated on two speeches: the panegyric of Pliny to Trajan and the epithalamium for the marriage of Constantine to Fausta (Paneg. 7[6)]). Moreover, they allude to two categories of women: those related to princes previous to those praised in speeches, vague allusions, and those linked, real o metaphorically, to those praised on them. The representation of the women of the reigning princes –Plotina, Marciana, Fausta, Roma personified as mother– agrees with the feminine decorum standing at that moment, both in the way of presenting them and with the stereotypes used for their characterization. However, above the female decorum, the emperor becomes a hypertext that includes the traditional matrona patterns, applied to Plotina and Marciana, and pudica puella, applied to Fausta. Only in the metaphorical plane is the prince’s model and authority subverted, when Rome, with materna auctoritas, orders Emperor Maximianus to resume power after his abdication.