Un exorcismo judío medieval en contextoel exorcismo de la hija del emperador Basilio I

  1. Lozano, Eunate Mirones 1
  1. 1 Universidad de Salamanca
    info

    Universidad de Salamanca

    Salamanca, España

    ROR https://ror.org/02f40zc51

Journal:
Revista de História da Sociedade e da Cultura

ISSN: 2183-8615 1645-2259

Year of publication: 2017

Issue: 17

Pages: 13-31

Type: Article

DOI: 10.14195/1645-2259_17_1 DIALNET GOOGLE SCHOLAR lock_openDialnet editor

More publications in: Revista de História da Sociedade e da Cultura

Abstract

The episode of the exorcism of Basil’s daughter, performed by a reputed Jew called Rabbi Shephatiah, appears in a book we can consider, at first sight, just as a Jewish familiar chronicle. Nevertheless, it comes out that the author, in his attempt to glorify his forefathers for the next generations to be aware of it, refers mostly wonderful and fantastic accounts of miracles and prodigies carried out by those ancestors he is singing the prizes of. Thus, he composes, inadvertently, a fascinating prototypical paradoxographic work. The exorcism we deal with here is one of the most extraordinary events included in the book, and serves us as point of departure to go through Jewish exorcising practice from the first case of possession recorded in Jewish tradition. Placing Basil’s daughter exorcism in context we get to understand better not only the text discussed, but also exorcism in Jewish tradition as a whole.

Bibliographic References

  • BACHER, Wilhelm (1897). "La legende de l'Exorcisme d'un demon par Simon B. Yohai", Revue des Études Juives, 35, 285-287.
  • BOHAK, Gideon (2012). Ancient Jewish Magic: A History. Cambridge: Cambridge University Press.
  • BOHAK, Gideon (2008). "Jewish Exorcisms Before and After the Destruction of the Second Temple" Was 70 C.E. Really a Watershed: On Jews and Judaism before and after the Destruction of the Second Temple, Daniel S. Schwartz et al. (eds.), Leiden: Brill. 277-300
  • BONFIL, Robert (2012). History and Folklore in a Medieval Jewish Chronicle: The FamilyChronicle of Ahima'az Ben Paltiel. Leiden: Brill.
  • CANTERA MONTENEGRO, Enrique (2002). "La historiografía hispano-hebrea" , Espacio, Tiempo y Forma, Serie III, Medieval, 15, 11-75
  • COLAFEMMINA, Cesare (2001). Ahima'az ben Paltiel. Sefer Yuhasin-Libro delle discendenze: Vicende di una familia ebraica di Oria nei secoli IX-XI. Bari: Messaggi editori.
  • CONYBEARE, Frederic C. (1898) "The Testament of Solomon", Jewish Quarterly Review, 11: 1-45
  • DUHAIME, Jean y LEGRAND, Thierry (2011). Los rollos del mar Muerto. Estella (Navarra): Verbo Divino.
  • DULING, Priest D.C. (1983). "Testament of Solomon", en The Old Testament Pseudepigrapha, vol. 1, Ed. J. H. Nueva York; Doubleday: Charlesworth, J.H.
  • DULING, Priest D.C. (1983). "Salomon, Exorcism, and the Son of David". Harvard Theological Review, 68.3/4.
  • DUPONT-SOMMER, André (1960). Exorcismes et guérisons dans les écrits de Qoumrân. Leiden: Brill.
  • EVE, Eric (2002). The Jewish Context of Jesus' Miracles. Sheffield: Sheffield Academic Press.
  • GRELOT, Pière (1979) "Los Milagros de Jesús y la demonología judía", en X. Leon-Dufour. Los milagros de Jesús según el Nuevo Testamento, Madrid: Cristiandad.
  • FLAVIO JOSEFO (2009) Antigüedades Judías, trad. Jose Vara Donado. Madrid: Akal.
  • HADOT, Jean. (1987). "Livre des antiquités bibliques". La Bible. Ecrits intertestamentaires. Paris: Gallimard.
  • KLAR Benjamin (1944) Ahimaaz ben Paltiel. The Chronicle of Ahima'az: a Book of Genealogie. Jerusalén: Tarshish Books.
  • MANGO, Cyril (1992), "Diabolus Byzantinus", Dumbarton Oaks Papers, 46, en Homo Byzantinus. Papers in Honor ofAlexander Kazhdan, 215-223.
  • MILLÁS VALLICROSA, José María (1934). "Los manuscritos hebraicos de la Biblioteca Capitular de Toledo" Al-Andalus, 2, 395-429.
  • NAVEH, Joseph y SHAKED, Shaul (1987). Amulets and magic bowls: Aramaic incantations of late antiquity. Jerusalén: The Hebrew University Magnes Press; 2ed. (1ed. 1985)
  • NAVEH, Joseph y SHAKED, Shaul (1993) Magic Spells and Formulae: Aramaic Incantations of Late Antiquity. Jerusalén: The Hebrew University Magnes Press.
  • NEUBAUER, Adof (1895). "Sefer Yuhasin", Mediaeval Jewish Chronicles and Chronological Notes, 2, 113-132. Oxford: Clarendon Press.
  • J. PATRICK (1885). "Origen Comentary on Matthew" en P. Schaff, Ante-Nicene Fathers, vol. IX, Edinburgo: Allan Menzies. D.D. T&T Clark.
  • SALZMAN, Marcus (1924). The Chronicle of Ahimaaz. Nueva York: Columbia Columbia University Press.
  • SMITH, Morton (1951). Tannaitic Parallels to the Gospels, Filadelfia: Society of Biblical Literature.
  • SMITH, Morton (1988) Jesús el Mago. Barcelona: Martínez Roca.
  • TORIJANO, Pablo A., (2002) Solomon the Esoteric King. From King to Magus, Development of a Tradition, Leiden: Brill
  • VANDERKAM, James (2001). The Book of Jubilees. Sheffield Academic Press, 2001.
  • VERMEZ, Geza (1998) Jesús el judío. Barcelona: El Aleph.
  • VOS, Nienke /OTTEN, Willemien, eds. (2011). Demons and the Devil in Ancient and Medieval Christianity. Leiden: Brill.