Mark My Words: The Trauma of Abducted Women in Two Short Stories by Ramapada Chaudhury

  1. Llano Busta, Andrea 1
  1. 1 Universidad de Oviedo
    info

    Universidad de Oviedo

    Oviedo, España

    ROR https://ror.org/006gksa02

Revista:
Indialogs: Spanish journal of India studies

ISSN: 2339-8523

Año de publicación: 2019

Título del ejemplar: Wrongs / Agravios

Volumen: 6

Páginas: 45-64

Tipo: Artículo

DOI: 10.5565/REV/INDIALOGS.125 DIALNET GOOGLE SCHOLAR lock_openAcceso abierto editor

Otras publicaciones en: Indialogs: Spanish journal of India studies

Resumen

Desde el cambio de paradigma en los años 90, la dimensión humana de la Partición ha ganado visibilidad en el ámbito académico, principalmente con respecto a las mujeres secuestradas. Tanto su rapto como las medidas gubernamentales adoptadas las privaban de libre albedrío e intensificaban una experiencia ya de por sí traumática. Este artículo se centra en su representación en dos relatos de Ramapada Chaudhury: “Embrace” y “The Stricken Daughter”. Por medio de teoría del trauma y de afectos, se pone de relieve la individualidad de las secuestradas pese a su trasfondo común y se muestra que sucesos históricos aparentemente contrarios como el rapto y la recuperación se combinan para causar un trauma mediado por el género. El objetivo final es demostrar que el afecto a través de palabras (o la falta del mismo) es el factor determinante para cicatrizar heridas.

Referencias bibliográficas

  • AHMED, SARA (2004). The Cultural Politics of Emotion, Edinburgh: Edinburgh University Press, 2014.
  • ALI, RABIA UMAR (2009). “Muslim Women and the Partition of India: A Historiographical Silence”, Islamic Studies, Vol. 48, Nº3, Autumn: 425-436.
  • ANTHARJANAM, LALITHAMBIKA (1948). “A Leaf in the Storm”, In: Richard Allen & Harish Trivedi (eds). Literature and Nation: Britain and India 1800-1990, Narayan Chandran (trans). London: Routledge: 329-336, 2000.
  • BAGCHI, JASODHARA & SUBHORANJAN DASGUPTA (eds) (2003). The Trauma and the Triumph: Gender and Partition in Eastern India, Vol. 1, 2 vols. Kolkata: Bhatkal & Sen, 2005.
  • BAGCHI, JASODHARA, SUBHORANJAN DASGUPTA & SUBHASRI GHOSH (2009). The Trauma and the Triumph: Gender and Partition in Eastern India, Vol. 2, 2 vols. Kolkata: Bhatkal & Sen, 2005.
  • BALDWIN, SHAUNA SINGH (1999). What the Body Remembers, New York: Anchor Books, 2001.
  • BEDI, RAJINDER SINGH (1951). “Lajwanti”, In: Muhammad Umar Memon (ed & trans). An Epic Unwritten: The Penguin Book of Partition Stories, New Delhi: Penguin Books India: 14-29, 1998.
  • BUTALIA, URVASHI (1993). “Community, State and Gender: On Women’s Agency during Partition”, Economic and Political Weekly, Vol. 28, Nº17, April: WS12-WS21+WS24.
  • BUTALIA, URVASHI (1998). The Other Side of Silence: Voices from the Partition of India, New Delhi: Penguin Books.
  • BUTLER, JUDITH (1988). “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory”, Theatre Journal, Vol. 40, Nº4, December: 519-531.
  • CARUTH, CATHY (1996). Unclaimed Experience: Trauma, Narrative, and History, Baltimore: Johns Hopkins University Press.
  • CHAKRABORTY, PAULOMI (2014). “Gender, Women and Partition”, In: Leela Fernandes (ed). Routledge Handbook of Gender in South Asia, London & New York: Routledge: 41-52.
  • CHAUDHURY, RAMAPADA (2008a). “Embrace (Angapali)”, In: Bashabi Fraser (ed). Bengal Partition Stories: An Unclosed Chapter, Sheila Sengupta (trans). London: Anthem Press: 339-344.
  • CHAUDHURY, RAMAPADA (2008b). “The Stricken Daughter (Karun Kanya)”, In: Bashabi Fraser (ed). Bengal Partition Stories: An Unclosed Chapter, Sheila Sengupta (trans). London: Anthem Press: 323-338.
  • DAS, VEENA (2007). Life and Words: Violence and Descent into the Ordinary, Berkeley: University of California Press.
  • DAS, VEENA (2008). “Violence, Gender and Subjectivity”, Annual Review of Anthropology, Vol. 37: 283-299. DOI: https://doi.org/10.1146/annurev.anthro.36.081406.094430.
  • DEY, ARUNIMA (2016). “Violence against Women during the Partition of India: Interpreting Women and their Bodies in the Context of Ethnic Genocide”, ES. Revista de Filología Inglesa, Nº37: 103-118.
  • EAGLETON, TERRY (2003). Sweet Violence: the Idea of the Tragic, Hoboken: Blackwell Publishing, 2009.
  • FREUD, SIGMUND (1917). “Mourning and Melancholia”, In: James Strachey, Anna Freud, Alix Strachey & Alan Tyson (eds & trans). The Standard Edition of the Complete Psychological Works of Sigmund Freud, XIV (1914-1916): On the History of the Psycho-Analytic Movement, Papers on Metapsychology and Other Works, London: Hogarth Press: 243-258, 1957.
  • FREUD, SIGMUND (1920). Beyond the Pleasure Principle, James Strachey (trans). New York: W. W. Norton & Company, 1961.
  • GANDHI, MAHATMA (1999). The Collected Works of Mahatma Gandhi, Vol. 98, 98 vols. New Delhi: Publications Division Government of India. accessed 17 August 2018.
  • GOVERNMENT OF INDIA (1949). Abducted Persons (Recovery and Restoration) Act. accessed 17 August 2018.
  • HARAWAY, DONNA (1988). “Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective”, Feminist Studies, Vol. 14, Nº3, Autumn: 575-599.
  • HASHIMI, JAMILA (c. 1960). “Banished”, In: Muhammad Umar Memon (ed & trans). An Epic Unwritten: The Penguin Book of Partition Stories, New Delhi: Penguin Books India: 85-103, 1998.
  • KNAPP, BETTINA L. (1997). Women in Myth, Albany: State University of New York Press.
  • LACAPRA, DOMINICK (2001). Writing History, Writing Trauma, Baltimore: Johns Hopkins University Press, 2014.
  • LOFLAND, LYN H. (1985). “The Social Shaping of Emotion: The Case of Grief”, Symbolic Interaction, Vol. 8, Nº2, Autumn: 171-190. DOI: https://doi.org/10.1525/si.1985.8.2.171.
  • MANTO, SAADAT HASAN (1948). “The Return”, In: Saadat Hasan Manto. Mottled Dawn: Fifty Sketches and Stories of Partition, Khalid Hasan (trans). London: Penguin Books: 8-10, 2011.
  • MENON, RITU & KAMLA BHASIN (1993). “Recovery, Rupture, Resistance: Indian State and Abduction of Women during Partition”, Economic and Political Weekly, Vol. 28, Nº17, April: WS2-WS11.
  • MENON, RITU & KAMLA BHASIN (1998). Borders & Boundaries: Women in India’s Partition, New Brunswick: Rutgers University Press.
  • MISHRA, VIJAY (2007). The Literature of Indian Diaspora: Theorizing the Diasporic Imaginary, London: Routledge, 2014.
  • PANDEY, GYANENDRA (2001). Remembering Partition: Violence, Nationalism, and History in India, Cambridge: Cambridge University Press.
  • SINGH, RITIKA (2015). “Remember, Recover: Trauma and Transgenerational Negotiations with the Indian Partition in This Side, That Side and the 1947 Partition Archive”, Prospero. Rivista di letterature e culture straniere, Vol. 20: 183-199. DOI: https://doi.org/10.13137/2283-6438/11875.
  • TRIPATHY, ANJALI (2014). “History is a Woman’s Body: A Study of Some Partition Narratives”, Odisha Review, Vol. 70, Nº6, January: 80-84.
  • YUVAL-DAVIS, NIRA (1997). “Ethnicity, Gender Relations and Multiculturalism”, In: Pnina Werbner & Tariq Modood (eds). Debating Cultural Hybridity: Multi-Cultural Identities and the Politics of Anti-Racism, London: Zed Books: 193-208.
  • YUVAL-DAVIS, NIRA & FLOYA ANTHIAS (eds) (1989). Woman-Nation-State, New York: Palgrave Macmillan.