Ritual del Nakatomi no Harae según el Nakatomi no Harae Kunge en la Edad Media

  1. Masako Kubo
Journal:
Mirai. Estudios Japoneses

ISSN: 2531-145X

Year of publication: 2023

Issue: 7

Pages: 77-85

Type: Article

DOI: 10.5209/MIRA.86166 DIALNET GOOGLE SCHOLAR lock_openOpen access editor

More publications in: Mirai. Estudios Japoneses

Abstract

In traditional Shinto rituals, we find harae祓 ritual purification. Within the diversity of harae, Ōharae 大祓 stands out, which objective consists of a great purification, eliminating the sin tsumi罪 and the impurity kegare穢れ every six months. Likewise, it is known as “Nakatomi no harae中臣祓”, since these rituals were entrusted to the. Nakatomi Clan, for their celebration.This paper aims to understand the spirituality of the people of Ancient Japan, reflected in Nakatomi no harae, texts that contain the ritual process of purification, consisting of the elimination of the origin of sin thanks to the divinities. The text is considered key to the essence of Shintoism, to such an extent that it left its influence on Buddhist rituals, which from the end of Ancient Japan, were reformed into Nakatomi no harae kunge中臣祓訓解, through Shingon esoteric branches, which have retained Shinto elements incorporated into Buddhism.

Bibliographic References

  • Birukawa, Masataka. “Heian jidai ni okeru kegare kan’nen no tagensei 平安時代における穢れ観念の多元性”. En Nihon shisōshigaku / Nihon shishōshi gakkai, 43, (2011): 63-78.
  • Fujiwara no Tadahira (Ed.). Engishiki Vol.8 延喜式巻八. 927/copia de 1648. Consultado el 30-01-2023.https://shoryobu.kunaicho.go.jp/Toshoryo/Viewer/1000317050007/e62c1bb66d394e98b24f543d045702e3
  • Funata, Jun’ichi. “Shingon mikkyōsō Saigyō to Kumano-Ise -Seichi no gensetsu wo meguru shisōshi- 真言密教僧西行と熊野・伊勢-聖地の言説をめぐる思想史-”. En Kinjo Gakuin University Repository, 14, 2, (2018): 246-229.
  • Ide, Maaya y Yoshiyuki Ushiyama. “Kodai Nihon ni okeru kegare kannen no keisei”. En Shinshu University Journal of Educational Research and Practice, 9, (2016): 81-93.
  • Itō, Nobuhiro “Kegare to kekkai ni kansuru ichi kōsatsu”. En Gengo bunka ronshū, 24, 1, (2002): 3-22. https://nagoya.repo.nii.ac.jp/record/6321/files/itoh.pdf
  • Kagiwada, Seiko. “Nihon no mikkyō mandara to sinbutsu shūgō”. En Tōyō EiwaDaigaku kiyō, 1, (2005): 53-72.
  • Kawai, Hayao. Shinwa to nihonjin no kokoro. Tokio: Iwanami shoten. 2003.
  • Kawasaki, Tsuyoshi. “En no Gyōja no ki ni yurai suru Kumano Gongen engi emaki 役行者の記に由来する熊野権現縁起絵巻”. En Chūsei Bungaku, 43, 0, (1998): 81-89. Consultado el 30-01-2023. DOI: 10.24604/chusei.43_81
  • Kobayashi, Toshiyuki 小林利行. “Nihonjin no shūkyōteki ishiki ya kōdō ha dō kawattaka 日本人の宗教的意識や行動はどう変わったか ISSP 国際比較調査「宗教」・日本の結果から”. En Hōsō kenyū to chōsa放送研究と調査, 69, 4, (2019): 52-72.
  • Kojima, Noriyuki. Nihon Shoki日本書紀. Tokio: Shōgakkan, 720/1994-1998.
  • Kōno, Seizō. Waga Kokutai kannen no hattatsu. Tokio: Kokumin Seishin Bunka Kenkyūjo. 1935.
  • Kurihara, Kaoru. “Mimi of Tōma and the Ancestor of Nakatomis 投馬国の弥々及び中臣氏の先祖”.En Hokkaido University of Education Repository北海道教育大学紀要. 第一部, B, 社会科学編20, 1, (1969): 16-31. DOI: 10.32150/00001622
  • Makhanova, Anastasia, y Shepherd, Melissa A. “Behavioral immune system linked to responses to the threat of COVID-19”. En Personality and Individual Differences, 167. 2020. https://doi.org/10.1016/j.paid.2020.110221
  • Mitsuhashi, Tadashi. “‘Engishiki’ kegare kitei to kegare ishiki” 延喜式穢れ規定と穢れ意識. En Engishiki kenkyū延喜式研究 2, (1989): 40–75.
  • Mitsuhashi, Tadashi 三橋正. “On Shosha-Kinki (Taboo in shrines): various aspects of impurity from the late Heian to the early Kamakura Period” 『諸社禁忌』について--古代から中世への転換期における穢の諸相. En Research bulletin of Meisei University, 17, (2009): 55-89.
  • Murei, Hitoshi 牟礼仁. Shin no mihashira Dainichinyorai zōzō kō 心御柱大日如来造像考 (上). En The journal of cultural sciences, 47, 1, (1998): 23-45.
  • Nakatomi no Harae Kunge中臣祓訓解. Kūkai (Ed.).Archivo de Iwase, Nishio 西尾市岩瀬文庫. Consultado el 30-01-2023. http://base1.nijl.ac.jp/iview/Frame.jsp?DB_ID=G0003917KTM&C_CODE=0214-23809.
  • Okada, Shōji. “Chūsei shoki shintō shisō no keisei – ‘Nakatomi no Harae Kunge’ ‘Kige’ wo chūshin ni –”. En Nihon shisōshi gaku, 10, (1978): 1-10.
  • Okuda, Hisashi. “Fujiwara-Nakatomi shi no shutsuji to jittai 藤原-中臣氏の出自と実態”. En The annals of the Department of Asian studies, 12, (1997): 77-96. Consultado el 30-01-2023. http://www.i-repository.net/il/meta_pub/G0000145OTEMON_201971108
  • Shintō myōmoku ruijūshō 神道名目類聚抄. Osaka, Fushimiya Tōjirō, 1702/1714.
  • Takahashi, Miyuki. “Ise jinja no keisei to Watarai Yukitada – Taigenshin’ichihisho no seiritsu wo megutte”. En Nihon shisōshi gaku, 12. 1980. http://ajih.jp/backnumber/pdf/12_02_03.pdf
  • Tomishima, Yoshiyuki. “Ryōkai mandara to chūsei shinbutsu sekai”. En Nagoya zōkei daigaku / Nagoya zōkei geijutsu daigaku tanki daigakubu kiyō. 10, (2014): 146-130.
  • Tsugaru, Masanobu (copia). Nakatomi no Harae 中臣祓. 1698. Consultado el 30-01-2023. DOI:10.20730/100300559 https://kotenseki.nijl.ac.jp/biblio/100300559/viewer/16
  • Tsujimoto, Shinya 辻本信也. “Yoshida Kanetomo and Tendai Hongaku Philosophy 吉田兼倶と天台本覚思想”. En Journal of Institute of Buddhist Culture, Musashino University, 35, (2019): 79-102.
  • Ueda, Tenzui 上田天瑞. “Bukkyō no jingikan 佛教の神祇観”. En Mikkyō Kenkyū, 63, (1937): 1-11. DOI:https://doi.org/10.11168/jeb1918.1937.63_1
  • Uwai, Hisayoshi. “Inbe to Urabe no aratae 忌部と卜部のアラタエ”. En Senryo: Kansai University Museum report, 16, (1987): 4-5. Consultado el 30-01-2023. http://hdl.handle.net/10112/00024303
  • Yamaguchi, Yoshinori, y Takamitsu Kōnoshi. Kojiki古事記.Tokio: Shōgakkan, 712/2001.