La influencia de Qūt al-qulūb de Abū Ṭālib al-Makkī (m. 386 H. /996 e.C.) y Ṭabaqāt al-ṣūfiyya de al-Sulamī (m. 412 H. /1021 e.C.) en el desarrollo de la literatura sufí

  1. Vázquez Hernández, Virginia 1
  1. 1 Universidad de Salamanca
    info

    Universidad de Salamanca

    Salamanca, España

    ROR https://ror.org/02f40zc51

Revista:
Mirabilia/MedTrans: Mirabilia/Mediterranean and Transatlantic Approaches to the Culture of the Crown of Aragon

Año de publicación: 2016

Título del ejemplar: New lights on research about Arab-Islamic Culture in the Muslim West along Classical epoch

Número: 2

Páginas: 14-31

Tipo: Artículo

Resumen

Qūt al-qulūb de Abū Ṭālib al-Makkī (m. 386 H./996 e.C.) y Ṭabaqāt al-ṣūfiyya de al-Sulamī (m. 412 H./1021 e.C) son dos obras sufíes que se compusieron en el periodo de transición del ascetismo al misticismo. Tanto sus doctrinas como el modo en que se redactaron influyeron en autores y obras posteriores. Basándome en un programa desarrollado por el proyecto KITAB, analizaré el papel que jugaron ambas obras en el desarrollo de esta literatura en el Oriente y el Occidente islámico.

Referencias bibliográficas

  • ABŪ ṬĀLIB AL-MAKKĪ. ‘ABD AL-QĀDIR AḤMAD ‘AṬĀ’ ed. Sciences of the hearts. Cairo, 1384/1964.
  • AMIN, WAN. “The Influence of al-Makkī on al-Ghazālī.” En An Evaluation of the Qūt al-qulūb of al-Makkī with annotated translation of his Kitāb al-tawba. Universidad de Edinburh, 1991. 190-222. (Tesis doctoral) https://www.era.lib.ed.ac.uk/handle/1842/8169 [Consultado en: agosto 2015]
  • AMIN, WAN. “The Influence of al-Makkī on al-Ghazālī.” Intellectual Discourse 6/2 (1998): 159-175.
  • ASÍN PALACIOS, MIGUEL. El Islam cristianizado. El estudio del “Sufismo” a través de las obras de Abenarabi de Murcia. Madrid: Plutarco, 1931.
  • CHABBI, JACQUELINE. “Remarques sur le développement historique des mouvements acétiques et mystiques au Khurasan.” Studia Islamica 46 (1977): 5-72.
  • ERNST, CARL W. Words of Ecstasy in Sufism. Albany: State University of New York Press, 1985.
  • GARDEN, KENNETH. Al-Ghazālī's Contested Revival: 'Iḫyā' ‘Ulūm Al-Dīn and Its Critics In Khorasan and the Maghrib. Universidad de Chicago, 2005. (Tesis doctoral) https://www.academia.edu/438972/Al-Ghazalis_Contested_Revival_IhyaUlum_Al-Dinand_Its_Critics_In_Khorasan_and_the_Maghrib_Morocco_Tunisia_Algeria_Spain [Consultado en: mayo 2016].
  • GOLDZIHER, IGNAZ. “Materialien zur Entwickelungs-gechichte des Ṣûfismus”. Wiener Zeitschrift für die Kunde des Morgenlandes 13 (1899): 35-56.
  • EL HOUR, RACHID. Las sociedades del Magreb y al-Andalus (siglos XI-XIV). Una mirada desde las fuentes hagiográficas. Rabat: Éditions Bouregreg, 2010.
  • IBN ḪALLIKĀN. IḤSAN ‘Abbās ed. Wafayāt al-a‘yān wa-anbā’ abnā’ al-zamān. Beirut, 1971-2. vol. IV.
  • IBN ḪAYR. Francisco Codera & Julián Ribera eds. Fahrasa. Zaragoza, 1893 (Bibliotheca Arabico-Hispana, t. IX-X), 2 vols.
  • BIN RAMLI, HARITH. “The Sālimiyya and Abū Ṭālib al-Makkī: the Transmission of Theological Teachings in a Basran Circle of Mystics.” En Jean-Jaques Thibon y Geniève Gobillot eds. Les maitres soufies et leur disciples des IIIe-Ve siècles de l’hégire (IXe-XIe). Beirut: Presses de IFPO, 2012. 101-129.
  • KARAMUSTAFA, AHMET T. Sufism. The formative period. Edinburg: Edinburg University Press, 2007.
  • KHALIL, ATIF. “Abū Ṭālib al-Makkī and the Nourishment of Hearts (Qūt al-qulūb) in the context of Early Sufism.” The Muslim World 101 (2011): 1-22.
  • KNYSH, ALEXANDER. Islamic Mysticism. A Short History. Leiden-Boston: Brill, 2000. Massignon,
  • Louis. Essai sur l’origine du lexique technique de la mystique musulmane. París: Geuthner, 1922.
  • MASSIGNON, LOUIS & BERND RADTKE. “Sālimiyya.” The Encyclopaedia of Islam new edition. Leiden: Brill, 1995. vol. 8: 993-4.
  • MASSIGNON, LOUIS & BERND RADTKE. La pasión de Hallaj: mártir místico del Islam. Barcelona: Paidós Ibérica, 1999.
  • MOJADDEDI, JAWID A. The biographical tradition in Sufism. The Ṭabaqāt genre from al-Sulamī to Jāmī. Richmond, Surrey: Curzon Press, 2001.
  • NAJAMURA, KOJIRO. “Makkī and Ghazālī on Mystical Practices.” Orient 20 (1984): 83-91.
  • SCHIMMEL, ANNEMARIE. Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press, 1971.
  • SELLHEIM, R. “al-Khaṭīb al-Baghdādī.” The Encyclopaedia of Islam new edition. Leiden: Brill, 1997. Vol. 4: 1111-2.
  • AL-SHAIBI, KAMIL MUSTAFA. Sufism and Shi‘ism. Surrey: LAAM, 1991.
  • AL-SĀḤILĪ. ‘ABD AL-RAḤĪM AL-‘ALAMĪ ed. Buġyat al-sālik fī ašraf al-masālik. Rabat: al-Maktaba al-‘arabīyya, 2003. 2 vols.
  • SHUKRI, M. A. M. “Abū Ṭālib al-Makkī and his Qūt al-qulūb.” Islamic Studies 28/2 (1989): 161-170.
  • AL-SULAMĪ. JOHANNES PEDERSEN ed. Kitāb ṭabaqāt al-ṣūfiyya. Leiden: Brill, 1960.
  • THIBON, JEAN-JACQUES. L’oeuvre d’Abū ‘Abd al-Raḥmān al-Sulamī et la formation du soufisme. Damasco: Institut Francais du Proche-Orient, 2009.
  • OHLANDER, ERIK S. “Abū Ṭālib al-Makkī.” Encyclopedia of Islam3. Leiden: Brill. 2010. Vol. 1: 27-30.
  • VAN ESS, JOSEF. “Sufism and its Opponents. Reflections on Topoi, Tribulations and Transformations.” En Frederick de Jong y Bernd Radtke eds. Islamic Mysticism Contested. Thirteen Centuries of Controversies and Polemics. Leiden: Brill, 1999. 22-44.
  • YAZAKI, SAEKO. A Study of Abū Ṭālib al-Makkī. Universidad de Edimburgo, 2010. 2 vols. (Tesis Doctoral). https://www.era.lib.ed.ac.uk/handle/1842/5510 [Consultado en: septiembre 2015]. MASSIGNON, LOUIS & BERND RADTKE
  • ABŪ ṬĀLIB AL-MAKKĪ. ‘ABD AL-QĀDIR AḤMAD ‘AṬĀ’ ed. Sciences of the hearts. Cairo, 1384/1964.
  • AMIN, WAN. “The Influence of al-Makkī on al-Ghazālī.” En An Evaluation of the Qūt al-qulūb of al-Makkī with annotated translation of his Kitāb al-tawba. Universidad de Edinburh, 1991. 190-222. (Tesis doctoral) https://www.era.lib.ed.ac.uk/handle/1842/8169 [Consultado en: agosto 2015]
  • AMIN, WAN. “The Influence of al-Makkī on al-Ghazālī.” Intellectual Discourse 6/2 (1998): 159-175.
  • ASÍN PALACIOS, MIGUEL. El Islam cristianizado. El estudio del “Sufismo” a través de las obras de Abenarabi de Murcia. Madrid: Plutarco, 1931.
  • CHABBI, JACQUELINE. “Remarques sur le développement historique des mouvements acétiques et mystiques au Khurasan.” Studia Islamica 46 (1977): 5-72.
  • ERNST, CARL W. Words of Ecstasy in Sufism. Albany: State University of New York Press, 1985.
  • GARDEN, KENNETH. Al-Ghazālī's Contested Revival: 'Iḫyā' ‘Ulūm Al-Dīn and Its Critics In Khorasan and the Maghrib. Universidad de Chicago, 2005. (Tesis doctoral) https://www.academia.edu/438972/Al-Ghazalis_Contested_Revival_IhyaUlum_Al-Dinand_Its_Critics_In_Khorasan_and_the_Maghrib_Morocco_Tunisia_Algeria_Spain [Consultado en: mayo 2016].
  • GOLDZIHER, IGNAZ. “Materialien zur Entwickelungs-gechichte des Ṣûfismus”. Wiener Zeitschrift für die Kunde des Morgenlandes 13 (1899): 35-56.
  • EL HOUR, RACHID. Las sociedades del Magreb y al-Andalus (siglos XI-XIV). Una mirada desde las fuentes hagiográficas. Rabat: Éditions Bouregreg, 2010.
  • IBN ḪALLIKĀN. IḤSAN ‘Abbās ed. Wafayāt al-a‘yān wa-anbā’ abnā’ al-zamān. Beirut, 1971-2. vol. IV.
  • IBN ḪAYR. Francisco Codera & Julián Ribera eds. Fahrasa. Zaragoza, 1893 (Bibliotheca Arabico-Hispana, t. IX-X), 2 vols.
  • BIN RAMLI, HARITH. “The Sālimiyya and Abū Ṭālib al-Makkī: the Transmission of Theological Teachings in a Basran Circle of Mystics.” En Jean-Jaques Thibon y Geniève Gobillot eds. Les maitres soufies et leur disciples des IIIe-Ve siècles de l’hégire (IXe-XIe). Beirut: Presses de IFPO, 2012. 101-129.
  • KARAMUSTAFA, AHMET T. Sufism. The formative period. Edinburg: Edinburg University Press, 2007.
  • KHALIL, ATIF. “Abū Ṭālib al-Makkī and the Nourishment of Hearts (Qūt al-qulūb) in the context of Early Sufism.” The Muslim World 101 (2011): 1-22.
  • KNYSH, ALEXANDER. Islamic Mysticism. A Short History. Leiden-Boston: Brill, 2000. Massignon,
  • Louis. Essai sur l’origine du lexique technique de la mystique musulmane. París: Geuthner, 1922.
  • MASSIGNON, LOUIS & BERND RADTKE. “Sālimiyya.” The Encyclopaedia of Islam new edition. Leiden: Brill, 1995. vol. 8: 993-4.
  • MASSIGNON, LOUIS & BERND RADTKE. La pasión de Hallaj: mártir místico del Islam. Barcelona: Paidós Ibérica, 1999.
  • MOJADDEDI, JAWID A. The biographical tradition in Sufism. The Ṭabaqāt genre from al-Sulamī to Jāmī. Richmond, Surrey: Curzon Press, 2001.
  • NAJAMURA, KOJIRO. “Makkī and Ghazālī on Mystical Practices.” Orient 20 (1984): 83-91.
  • SCHIMMEL, ANNEMARIE. Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press, 1971.
  • SELLHEIM, R. “al-Khaṭīb al-Baghdādī.” The Encyclopaedia of Islam new edition. Leiden: Brill, 1997. Vol. 4: 1111-2.
  • AL-SHAIBI, KAMIL MUSTAFA. Sufism and Shi‘ism. Surrey: LAAM, 1991.
  • AL-SĀḤILĪ. ‘ABD AL-RAḤĪM AL-‘ALAMĪ ed. Buġyat al-sālik fī ašraf al-masālik. Rabat: al-Maktaba al-‘arabīyya, 2003. 2 vols.
  • SHUKRI, M. A. M. “Abū Ṭālib al-Makkī and his Qūt al-qulūb.” Islamic Studies 28/2 (1989): 161-170.
  • AL-SULAMĪ. JOHANNES PEDERSEN ed. Kitāb ṭabaqāt al-ṣūfiyya. Leiden: Brill, 1960.
  • THIBON, JEAN-JACQUES. L’oeuvre d’Abū ‘Abd al-Raḥmān al-Sulamī et la formation du soufisme. Damasco: Institut Francais du Proche-Orient, 2009.
  • OHLANDER, ERIK S. “Abū Ṭālib al-Makkī.” Encyclopedia of Islam3. Leiden: Brill. 2010. Vol. 1: 27-30.
  • VAN ESS, JOSEF. “Sufism and its Opponents. Reflections on Topoi, Tribulations and Transformations.” En Frederick de Jong y Bernd Radtke eds. Islamic Mysticism Contested. Thirteen Centuries of Controversies and Polemics. Leiden: Brill, 1999. 22-44.
  • YAZAKI, SAEKO. A Study of Abū Ṭālib al-Makkī. Universidad de Edimburgo, 2010. 2 vols. (Tesis Doctoral). https://www.era.lib.ed.ac.uk/handle/1842/5510 [Consultado en: septiembre 2015]. MASSIGNON, LOUIS & BERND RADTKE